Abstract
This
study empirically examines a segment of consumers within the Jordanian
society who express high ethnocentric tendencies towards domestic
products using fuzzy logic technique. MATLAB® ANFIS has been
employed to model the relationships between three inputs (conservatism,
dogmatism and world-mindedness) and one output (consumer
ethnocentrism). The results of this research conclude that Sugeno type
fuzzy model has the ability to predict precisely consumers ethnocentric
tendencies levels based on their socio-psychological variables.
Overall, fuzzy logic can improve the research of consumer ethnocentrism
and can illuminate uncovered sides in the area of consumer
ethnocentrism.
Keywords:
Consumer ethnocentrism, Fuzzy logic, Socio- psychological variables
Introduction
Literature Review
The
globalization of markets has changed the competitive conditions facing
organizations (Wiersema and Bowen, 2008).Over
the past two decades international investment activities have increased
extraordinarily (Weng, et al
2010). Recently, global marketing activities have increased
astonishingly due
to the technical and communication developments (Chung et al 2009).
Consumers’ bias towards their national products is a significant
determinant of
local product purchase behavior (Josiassen, 2011). Indeed, exploring
consumers'
attitudes towards domestic and foreign products can help local and
global
marketers to conduct more effective local and global marketing
strategies
(Chéron and Hayashi, 2001). Despite the sharp increase in foreign made
products
availability all around the world, little research
focused on this interesting development (Lim
and Darley, 2009).The increased consumer awareness of foreign cultures,
global
markets and foreign brands has increased the importance of studies that
explore
consumer ethnocentric tendencies (Nijssen and Herk, 2009). In this
context, the
concept of
consumer ethnocentrism can help marketers to conduct effective
marketing
strategies. Organisations and companies, in fact, need to consider the
level of
consumer ethnocentrism among consumers before launching their products
in
foreign countries (Phau and Chan, 2003).Ethnocentrism is a purely
sociological
concept that distinguishes between in-groups and out-groups (Simp,
1984). It
refers to blind acceptance to the in-group and blind rejection to out
groups.
It leads individuals to overstate everything in their own culture that
differentiates them from others (Al Ganideh, 2010). Therefore,
ethnocentrism
may cause contempt to other people and their cultures. It is clear that
most
individuals view their own group as the centre of the universe and
evaluate
other cultural groups from their perspective (Yu and Albaum, 2002).The
earliest
leading research on consumer ethnocentrism was conducted by Shimp and
Sharma in
1987. The researchers define consumer ethnocentrism as: ‘The beliefs
held by
the consumers about the appropriateness, indeed morality, of purchasing
foreign
made products’ (p.240). Shimp and Sharma applied ethnocentrism to the
study of
marketing and consumer behaviour. They relate the term ‘consumer
ethnocentric
tendencies’ to consumers’ beliefs related to the appropriateness and
morality
of purchasing foreign made products (Klein et
al (1998). The concept of consumer ethnocentrism was
developed to capture consumer emotions related to purchasing foreign
made
products (Shimp, 1984). Bruning (1997) argues that national loyalty and
consumer ethnocentrism effects are the outcomes of group behaviour and
initiate
from group communication. According to Shimp and Sharma (1987), consumer
ethnocentrism gives the individuals a sense of identity; feelings of
belonging
to the in-group.
Ethnocentric
tendencies in consumers are a part of a constellation of social,
psychological
and demographic influences
(Sharma et al
1995). Thus, it offers individuals
a sense of distinctiveness, feelings of belongingness and a
justification of
why some purchase behaviours are suitable, or unsuitable to the group
(Witkowski and Beach, 1998). Nevertheless, it is critical to recognize
that
consumer ethnocentrism tendencies may change due to time, historical
events,
economic crises or political status (Yu and Albaum, 2002). Generally,
consumers
become more ethnocentric towards purchasing local products during crisis time (Al Ganideh,
2010).
The
consequences of consumer
ethnocentrism (whether or not ethnocentrism leads consumers to purchase
their
national products) have been well researched (i.e Sharma et al 1995; Klein et
al 1998; Kim and Pysarchik, 2000;
Huddleston et al 2001; Orth
and
Firbasova, 2003). However, the sources of consumer ethnocentrism
phenomenon
have not been well acknowledged (Al Ganideh, 2010). It is crucial to be
aware
of what lead consumers to be ethnocentric. This study raises awareness
of the
importance of examining socio- psychological antecedents to consumer
ethnocentrism in different countries and cultures.
Earlier, Shimp and Sharma (1987) developed a
scale to measure consumers’ ethnocentric tendencies (CETSCALE) for
purchasing
foreign-versus American made products. Shimp and Sharma (1987)
described their
scale as a measure of tendency rather than attitudes, since attitude
proposes a
superior degree of objectivity specifically than the CETSCALE is
intended to
capture. The development and international application of the CETSCALE
is a vital
contribution to consumer research. The CETSCALE is the most widely used
instrument to examine consumer ethnocentric tendencies (Klein et al 1998).
It became a part of any company’s tracking
studies of consumer attitudes in domestic and foreign markets (Al
Ganidehet al 2007).
International companies
and organizations could use the CETSCALE as part of their periodic
tracking
studies (Shimp and Sharma, 1987). However, marketers might find the
CETSCALE
less relevant and useful than giving more focused and precise
information that
provide specific insight concerning consumer aversion towards a
particular
country (Klein et al 1998).
Consumer
Ethnocentrism and Socio-psychological Antecedents
Overall, there
is a dearth of
studies examining
socio-psychological variables
as antecedents to consumer ethnocentrism. Moreover, the results of
previous
empirical studies regarding the influences of socio-psychological
antecedents
on consumer ethnocentrism are inconsistent. Recently, a number of
researchers
have concentrated on exploring patriotism, nationalism and
internationalism as
antecedents of consumer ethnocentrism (i.eBalabaniset
al 2001; Lee et al
2003; Al Ganidehet al 2007). The current study examines the
influence of socio-psychological antecedents; namely, dogmatism,
conservatism
and world-mindedness on consumer ethnocentrism. Caruana and Magri
(1996) define
dogmatism as a personal attribute that differentiate reality in black
and
white. Caruana and Magri (1996) found in Malta that consumers with
higher levels
of dogmatism express higher levels of consumer ethnocentrism. Dogmatic
individuals are those who hold beliefs and disbeliefs that are rigidly
demarcated within the cognitive system (Crowson, 2009, p.265). Sharma et al (1995, p.28) define
conservatism as ‘a
tendency to cherish traditions and social institution that have
survived the test time and to introduce changes only occasionally,
reluctantly
and gradually’. Conservatism has become connected
in the U.S. to the political opinions that defend liberty, good
character,
strong families and the importance of religion (Blitz, 2010, p.61).
Overall, a
devotion to the precedent is the core of conservatism (Strauss,
2011).
A
positive relationship was found between conservatism and consumer
ethnocentrism
in South Korea (Sharma
et al 1995). Ruyter et al (1998) found a positive significant
influence for
conservatism on consumer ethnocentrism for consumers from the
Netherlands and
Korea. Moreover, in
France, Javalgi et al (2005)
concluded that
conservatism has a significant influence on consumer ethnocentrism.
Rawwas and
Rajendar (1996)
argue that it
is essential for international marketers to give attention to
consumers’
ideologies such as world-mindedness. World-mindedness does not mean
cultural openness.
A world-minded person is one
whose most important reference group is mankind, rather than Americans
or
English or Chinese (Nijssen and
Douglas, 2008).
It is a state of mind that uses humankind as reference group (Shankarmahesh, 2006). Rawwas and
Rajendar (1996) indicated that
world-minded consumers perceive higher quality for foreign products. Consumers should not interact
with peoples from other cultures to be world-minded. Nevertheless, they
just
have to have positive attitudes towards problems of the
humanity. Balabanis et al (2001)
found that
world-mindedness has no significant influence on consumer ethnocentrism
for two
samples from Turkey and the Czech Republic. However, Lee et al (2003) concluded that
world-mindedness has negative significant influence on consumer
ethnocentrism
in the U.S.A. Surprisingly, Al Ganideh et
al (2007) found that world-mindedness has positive
significant influence
on consumer ethnocentrism for a student sample in Jordan. Overall, the
advantages of examining socio- psychological antecedents such as
dogmatism,
conservatism and world-mindedness to consumer ethnocentrism lie in the
opportunities of segmenting consumers based on their favorable and
unfavorable
disposition to foreign products and could help to know more regarding
the
sources of consumer ethnocentrism phenomenon (Caruana and Magri 1996;
Ruyter et al 1998;
Shankarmahesh, 2006;
Al Ganideh et al 2007). It is
known that differences between consumers in different countries still
exist due
to diversities in culture. The concept of consumer ethnocentrism can
help
marketers to differentiate markets and strategies and to position their
products very well domestically and globally. Overall, it is dangerous
for
domestic and global marketers to suppose that consumers all around the
world
are similar. Nevertheless, they need to know more about consumers and
their
attitudes all around the world. Yet, this research is the first that
offers
those interested in the area of consumer ethnocentrism all around the
world
more information and understanding about consumer ethnocentrism concept
in
Jordan. This
research aims to examine socio-
psychological variables;
namely, dogmatism, conservatism and world mindedness as
antecedents to consumer ethnocentrism for Jordanian consumers.
Methodology
Generally,
fuzzy
logic can improve the study in the area of customer preferences. The application
of fuzzy logic theory to
consumer behavior research can improve the research in the area of
consumer
ethnocentrism (Liu,
2009).
Enache (2010) argues that fuzzy logic has started to help marketers and
managers to probe new insights in their data. In this context, Al
Ganideh et al (2011) indicated
that fuzzy
logic can help in developing the research of consumer ethnocentrism by
giving
accurate insights to international marketers regarding every single
customer
ethnocentric tendencies. To examine the influence of socio-
psychological variables;
namely, dogmatism,
conservatism and world-mindedness on consumer ethnocentrism, a survey was conducted focusing
on the Jordanian consumers. Jordanian consumers have a different
culture and
lifestyle to their American and European counterparts who have been
mainly
examined in earlier research (i.e Caruana and Magri, 1996; Kim and
Pysarchik,
2000; Javalgi et al 2005). The
respondents were asked to answer a modified 17-item 5-point Likert
format CETSCALE
(Shimp and Sharma, 1987)-Jordanian
modified version. Moreover, they were asked to answer 7-item 5-point
Likert
format Rawwas and Rejendran (1996) world-mindedness scale and 5-item
5-point
Likert format Bruning et al
(1985) dogmatism scale. These two scales were used in marketing
studies. To
measure conservatism, and due to the specialty of the Jordanian
society, the
respondents were asked to answer 4 item 5-point Likert format related
to tribes
in Jordan, tribal law, honor killing and the role of women in the
political
life in Jordan developed by the researchers based on open questions.
The
Cronbach's alpha measure of internal consistency was carried out to
assess the
overall reliability of the used scales. All used scales have been found
very
reliable as Cronbach’s Alpha values have exceeded 0.70 for the four
scales. The
recommended minimum acceptable level of reliability for Cronbach’s
alpha is
0.60, using Hair et al
(1998).
Out of 352 questionnaires distributed
to
random Jordanian shoppers in 3 main market areas in Irbid City (north
of
Jordan); Amman City (Centre of Jordan) and Karak City (south of
Jordan), 272
were usable. Questionnaires with substantial missing data were excluded
(Sekaran and Bougie, 2010). Data has been collected in October and
November
2009. Pecher and Tregear (2000) criticized previous country-of-origin
studies
as many of them used students as samples and preferred to reach a broad
profile
of respondents by collecting data from major sites in city centers such
as busy
shopping streets.
Analysis and Discussion
Unquestionably,
fuzzy logic can improve the research of consumer ethnocentrism and can
illuminate uncovered sides in the area of consumer ethnocentrism. Fuzzy logic has been
adopted to analyze the
data in this study. The study is the first to apply fuzzy logic on a
consumer
ethnocentrism research. However, previous studies in the field of
consumer
ethnocentrism used traditional statistical techniques to examine the
nature of
relationships between socio- psychological variables and consumer ethnocentrism. Fuzzy
logic has been used in large
numbers of applications since it was first proposed by Zadeh in 1965.
It is
important to bear in mind
that Zadeh has
introduced a new methodology in defining notations that cannot be
defined
precisely. In a classical {0, 1} set, an object can be either a member
of the
set or not a member of the set. However, in fuzzy sets defined by Zadeh
(1965)
objects can belong to the set with different degrees of membership.
That means
any number in the interval [0, 1] where 0 denotes that the object does
not
belong to the set at all, and 1 denotes that the object belongs
completely to
that group. Overall, there are four main components of a fuzzy system;
namely,
fuzzification module, inference engine, knowledge base and
defuzzification).Fuzzification module converts a crisp input to its
corresponding fuzzy value. In addition, inference engine (rule-based
system)
applies fuzzy rules to compute the output contributed by each rule
individually. Moreover, knowledge base contains all the rules and
membership
functions. Furthermore, defuzzification module combines the several
rules
outputs into one crisp value and then denormalizes the output value if
needed.
MATLAB® ANFIS,
a training
mechanism for Sugeno-type fuzzy inference system, has been used in the
current
study to model the relationship between three inputs dogmatism,
conservatism
and world-mindedness and one output ethnocentrism (Figure 1).
Subtractive clustering
was used to generate the fuzzy inference system where the clustering
parameters
were chosen as the following range of influence (0.5), squash factor
(1.25),
accept ratio (0.5) and reject ratio (0.15). Depending on the values of
these
three parameters, an 11 rules fuzzy inference system (FIS) was
generated with 9
membership functions for each variable of inputs and the output.
The following
are the
specifications of the used fuzzy inference system: type: 'sugeno'
and Method:
'prod' or Method: 'probor' defuzz Method: 'wtaver' imp Method: 'prod'
agg Method:
'max' input: [1x3 struct]output: [1x1 struct] rule: [1x9 struct]
trndata:
[272x4 double]. A first order Sugeno type fuzzy model has three inputs
(x, y,
and z) and one output (f) and it has rules of the following form:
IFx is a1and
y is b1
and z is c1Thenf
is h1x + i1y
+
j1z +r
Fig1.Fuzzy
System
After training the system with
MATLAB® ANFIS (number of epochs is 1000), the following membership
functions are
obtained (Figure 2):
Fig2.Membership
Functions
Table
1 contains the output
membership functions parameters.
Table 1: Output Membership
Functions Parameters
|
Membership
Function
#
|
h
|
i
|
j
|
r
|
|
1
|
6.098977
|
50.8763
|
-3.82274
|
-533.518
|
|
2
|
4.621039
|
0.313815
|
-0.26705
|
-10.7106
|
|
3
|
-2.82831
|
7.467427
|
-0.37717
|
58.0483
|
|
4
|
3.826306
|
-24.0989
|
-9.62628
|
773.3794
|
|
5
|
1.879656
|
38.55335
|
0.357392
|
-75.8293
|
|
6
|
11.36532
|
-5.86963
|
0.296754
|
-107.681
|
|
7
|
15.44122
|
24.2285
|
-5.54082
|
-526.835
|
|
8
|
-32.4703
|
-10.8125
|
1.249657
|
1059.462
|
|
9
|
-74.0144
|
-42.5621
|
-82.2798
|
3456.33
|
Figures 3(a), 3(b) and 3(c) describe the nature of
the relationships between socio- psychological variables;
namely, dogmatism,
conservatism and world-mindedness and consumer ethnocentrism
individually.

Fig3(a).Dogmatism and Consumer Ethnocentrism
Relationship

Fig3(b).Conservatism and Consumer Ethnocentrism
Relationship
Fig3(c).World-mindedness
and
Consumer Ethnocentrism Relationship
Figure 3(a) shows that there is a proportional relationship between
consumer ethnocentrism and dogmatism which implies that people with
high level
of dogmatism will show high ethnocentric tendencies. Also, it is clear
from
Figure 3(b) that a proportional relationship is found between
conservatism and
ethnocentrism implying that conservative consumers have high
ethnocentric tendencies
towards their local products. On the other hand, Figure 3(c) shows an
inverse
relationship between world-mindedness and consumer ethnocentrism.
Consumers who
have emotional support for the problems of humanity express low
consumer
ethnocentrism towards purchasing their domestic products. Regression results have
confirmed the
abovementioned results (Table 2). The results show that dogmatism and
conservatism have significant positive influence on consumer
ethnocentrism.
However, it is clear that world-mindedness has negative significant
influence
on consumer ethnocentrism. Conservatism has the strongest influence on
consumer
ethnocentrism.
Table 2: Regression on
Consumer Ethnocentrism
|
|
Unstandardised
Coefficients
|
Standardised
Coefficients
|
Sig.
|
|
|
B
|
Std.
Error
|
Beta
|
|
|
(Constant)
|
54.00
|
4.67
|
|
0.000
|
|
World-mindedness
|
-0.862
|
0.149
|
-0.280
|
0.000
|
|
Dogmatism
|
0.602
|
0.182
|
0.175
|
0.001
|
|
Conservatism
|
1.883
|
0.242
|
0.421
|
0.000
|
Dependent Variable:
CETSCAL
Figures
4(a), 4(b)
and 4(c) represent three dimensional graphs that describe the effect of
two
inputs at a time on consumer ethnocentrism.
Fig4(a).Dimensional
Graph
(Dogmatism, Conservatism and Consumer Ethnocentrism)
Fig4(b).Dimensional
Graph (Dogmatism, World-mindedness and Consumer Ethnocentrism)
Fig4(c).Dimensional
Graph
(Conservatism, World-mindedness and Consumer Ethnocentrism)
It can be concluded from Figures 4(a), 4(b) and 4(c) that consumers
with
high level of dogmatism and high level conservatism will express high
ethnocentric tendencies. However, for consumers with high dogmatism
level, high
ethnocentric tendencies are expected regardless of the level of
world-mindedness they show. Moreover, it is expected for
highly conservative consumers to show
high ethnocentrism regardless of their world-mindedness level. One of
the best
benefits of this Sugeno type fuzzy model is that one can predict the
degree of
ethnocentrism of a certain consumer by simply entering two of the
examined
three inputs in this study dogmatism, conservatism and
world-mindedness.
Moreover, one can predict using the Sugeno model for two different
costumers
who has higher ethnocentric tendencies simply by having only three
inputs for
those two consumers.
Fig 5. Inputs and
Output for a Particular Consumer (Example 1)
As an example of the aforementioned case, see the following
situation. Figure 5illustrates the inputs and output for a particular
consumer.
Based on the consumer dogmatism, conservatism and world-mindedness
levels and
using the Sugeno type fuzzy model, the consumer should show high
ethnocentric
feelings and score roughly 103 out of 119 on a 17-item CETSCALE. The
real
CETSCALE value for this consumer based on Sugeno type fuzzy model is
113 which
is very close to 103.Figure 6is related to another consumer with
different
inputs of socio- psychological variables (dogmatism, conservatism and
world-mindedness). Employing Sugeno model, one can
predict based on the consumer's level of dogmatism, conservatism and
world-mindedness that the consumer will express low
consumer ethnocentrism and will score around 47.6 out of 119 on a
17-item
CETSCALE. The actual CETSCALE score is roughly identical to what the
model
predicts, the consumer has scored 44 on a 17-item CETSCALE.

Fig6.Inputs and
Output for a Particular Consumer (Example 2)
Conclusions
Global marketers should increase
their understanding of how consumers in different countries perceive
foreign
products. The concept of consumer ethnocentrism provides marketers with
better
understanding of why consumers prefer to buy domestic or foreign
products.
However, companies that want to go globally should not undervalue
consumer
ethnocentric tendencies. Socio- psychological variables could help
marketers to
know more regarding the sources of consumer ethnocentrism phenomenon.
Fuzzy
model has approved to be beneficial and accurate in predicting the
consumers'
ethnocentric tendencies level based on their socio- psychological variables.
The results of
this study are
promising and can help international marketing researchers to predict
consumers' ethnocentrism based on their socio- psychological variables. It can be
concluded that the impact of socio-
psychological variables
on consumer ethnocentrismmay be country or culture specific. Dogmatism and conservatism were
found to have a significant positive influence on consumer
ethnocentrism;
however, world-mindedness has a negative significant
influence. Conservatism has the
strongest influence on consumer ethnocentrism.
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Appendix (Constructs and Items Used)
CETSCALE (Shimp
and Sharma, 1987)
Jordanian people should always buy
Jordanian-made products instead of imports.
Only those
products that are
unavailable in Jordan should be imported.
Buy
Jordanian-made products, keep
Jordan working.
Jordanian
products, first, last
and foremost.
Purchasing foreign-made products
is un- Jordanian.
It is not right
to purchase
foreign products, because it puts Jordanians out of jobs.
A real
Jordanian should always
buy Jordanian-made products.
We should
purchase products
manufactured in Jordan instead of letting other countries get rich off
us.
It is always
best to purchase
Jordanian products.
There should be
very little
trading or purchasing of goods from other countries unless out of
necessity.
Jordan should
not buy foreign
products, because this hurts Jordanian business and causes unemployment.
Curbs should be
put on all
imports.
It may cost me
in the long run
but I prefer to support Jordanian products.
Foreigners
should not be allowed
to put their products on our markets.
Foreign
products should be taxed
heavily to reduce their entry into Jordan.
We should buy
from foreign
countries only those products that we cannot obtain within our own
country.
Jordanian
consumers who purchase
products made in other countries are responsible for putting their
fellow
Jordanians out of work.
Conservatism
Jordanian tribes should continue
to have a central role in Jordanians' life.
Jordanians
should respect and
follow tribal laws when it is needed.
I do not
support the new
Jordanian Government laws which increase punishment on Jordanians who
do honor
killing.
Women in Jordan
should not be
appointed in top country positions.
World-mindedness
(Rawwas and
Rejendran, 1996)
I find imported goods more
desirable than domestically produced products.
All national
governments should
be abolished and replaced by one central government.
It would be
better to be a
citizen of the world than of any particular country.
My quality of
life would improve
if more imported goods were available.
Immigration
should be controlled
by an international organization rather than by each country
independently.
Where a good is
produced does not
affect my decision to purchase that item.
Jordan should permit foreigners
to immigrate here even if it lowers our standard of living.
Dogmatism (Bruninget
al 1985)
I am not very insistent in an argument.
I do everything
in my power in
order not to have to admit defeat.
People find it
difficult to
convince me that I am wrong on a point no matter how hard they try.
I would get
into a long
discussion rather than admit that I am wrong.
When
someone opposes me on an
issue, I usually find myself taking an even stronger stand than I did
at first.